Frederick Nietzsche

s declaration that graven image is dead was not make in the literal sense . What he meant by this is that at a time in a population where everything is Westernized , the belief of the mess in a Christian theology is dead . Having said this , he goes on to say that this is the counterbalance of a new flavour for humanity . With no immortal , we argon free to bang our jazzs as authentic as possible . We have no safety nets to rely on , no God to squ whole on in clock of agony or despair . This mode , agree to Nietzsche , that we must(prenominal) set aside what tradition holds as important , and dough musical accompaniment our receive ideals . and then we frame a dot ( HYPERLINK http /network .philosophypages .com /dy /un .tm \l uber Uebermensch , an autonomous person living out his /her own ideals , as in tha t location ar no absolute in force(p) or wrong ones (KemrlingThis take to the wide misunderstanding that there be bulk who are naturally superior . What Nietzsche is tell is that there are community who can be innate(p) elite . They can will themselves to become leaders . It is all on the individual s will powerThis is what the madman is telling everyone when he is seeking God , and he tells the people of his discovery that God is dead , and that we , the people , killed him . The madman today sees churches as macro , glorified tombstones for God , since he is without delay dead . We are all killers of God due to our insufficiency of commitment to the Christian faith (NietzscheThis stems from Nietzsche s opposition to what he called the Christian buckle down pietism . He believed that we invented theology to control these supermen into entering . This is because we worry organism overpowered by a superior opposition (the supermen , so we deficiency that perso n to become mediocre . This is where religio! n comes in , according to Nietzsche . With religion , we submit ourselves to a delusive god , and therefore conquer the extraordinary men .

This is because unfeigned autonomy elbow room freedom from all outer constraints , including religion . Through morality , it encumbers these supermen from achieveing all they want . This is slave morality , and the set this upholds is mitgefuhl (sympathy ) and milieden (charity . For people with this kind of morality , supermen are dangerous and should be contained . Nietzsche rebutts that these kinds of values are naturalIf we do not turn our backs from tradition , we are living artificially We are merely actors then , compete parts we have been equip to do . We must live really , and the consequence of this is finis . We must not fear it , for it is the natural conclusion to invigoration . They are the two sides of the corresponding coin . If we have lived authentically , according to our own means , we should not regret dyingReferencesKemerling , G (2001 . Nietzsche : beyond morality . Retrieved frame in 28 2008 from http /www .philosophypages .com /hy /5v .htmNietzsche , F (1882 , 1887 . The Gay learning . Walter Kaufmann ed . New York : vintage (1974 ) pp .181-82...If you want to get a full essay, order it on our website: OrderCustomPaper.com

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