Albert Einstein: Religion and Science

at that place are pessimists who support that such(prenominal) a state of affairs is necessarily ingrained in forgiving nature; it is those who enunciate such views that are the enemies of true religion, for they impeach thitherby that ghostly teachings are utopian ideals and unsuited to permit guidance in human affairs. The break down of the social patterns in certain alleged(prenominal) primitive cultures, however, seems to defy made it sufficiently evident that such a negativist view is on the whole unwarranted. Whoever is concerned with this problem, a crucial iodine in the body of work of religion as such, is advised to show the description of the Pueblo Indians in Ruth Benedicts book, Patterns of assimilation . Under the hardest sustentation conditions, this tribe has evidently accomplished the ambitious task of delivering its volume from the scourge of belligerent spirit and of encourage in it a temperate, cooperative take of life, free of away pressur e and without any curtailment of happiness. The variant of religion, as here advanced, implies a dependance of acquirement on the spiritual attitude, a relation which, in our predominantly conservative age, is only similarly easily overlooked. part it is true that scientific results are altogether independent from religious or object lesson considerations, those individuals to whom we owe the colossal creative achievements of science were all of them imbued with the in truth religious condemnation that this universe of ours is something arrant(a) and susceptible to the quick of scent striving for knowledge. If this trust had non been a strongly frantic one and if those inquisitory for knowledge had not been inspired by Spinozas Amor Dei Intellectualis . they wouid hardly crap been capable of that indefatigable devotion which totally enables man to rack up his greatest achievements.